Trusting the God who knows everything and knows him, the psalm writer submits himself to be examined, corrected, and guided.
Author: Chris Northcott
The time when we praise God in song is a time to force cold and indifferent hearts into duty, to nurse godly affections into greater strength that have been smothered by our inclination to self, and to shove aside distracting thoughts of life’s affairs.
||Short Article|| The stories of Scripture help readers to understand God, the gospel, and the life that we live in the present.
Sin is more terrible than we understand or acknowledge, but not more deep than the mercy of the God we dismiss and disobey.
It can be hard to really appreciate how challenging it is for some people to continue as Christians, and just how easy and attractive it is to simply tap out. Are we equipping people to process and understand these struggles well? Are we providing the support for them to hang in there while they do?
||Short Article|| Some of the most powerful ideas are the ones that are not spoken. One of the most widespread assumptions in the Israel Folau social media saga is the idea that if someone thinks a particular person or type of person will ‘go to hell’, then they must necessarily hate them. Here is why this is not the case.
It is awkward when you are represented in such a way that you neither wholeheartedly endorse nor wish to outright deny.
As Christians the gospel should shape our values and perspectives on all issues, and here I would like to offer the example of one man whose perspective on one of these was indeed formed by his commitment to Jesus. His name was Paulus Orosius.
We recommit Whitefield’s mistake by participating in the normalized sins of our age. Take care not to take part in them. They might be normal, but they are not right.
